Practice Model

Buddhism

Come and see
Here comes an ear hear.
Here you come and see snow.
Know report hearing.
Understand intact.
Do not follow me, I am only a man.
Believe nothing on the faith of traditions, 
even though they have been held in honor 
for many generations and in diverse places. 
Do not believe a thing because many people speak of it. 
Do not believe on the faith of the sages of the past. 
Do not believe what you yourself have imagined, 
persuading yourself that a God inspires you. 
Believe nothing on the sole authority of your masters and priests. 
After examination, believe what you yourself have tested 
and found to be reasonable, and conform your conduct thereto 

Gautama Buddha

Christianity

 “Come,” he replied, “and you will see.”
So they went and saw where he was staying, and they spent that day with him. It was about four in the afternoon. 

John 1:39

Follow thou me 

John 21:22 

Therefore I urge you to imitate me. 

1 Corinthians 4:16

Follow my example, as I follow the example of Christ.

1 Corinthians 11:1

And he said to them, “Follow me, and I will make you fishers of men.”

Matthew 4:19 

“Come, follow me,” Jesus said, “and I will send you out to fish for people.”
If any of you wants to be my follower, you must turn from your selfish ways, take up your cross, and follow me. 

Matthew:16:24

Finally, brethren, whatever is true, whatever is honorable, whatever is right, whatever is pure, whatever is lovely, whatever is of good repute, if there is any excellence and if anything worthy of praise, dwell on these things. The things you have learned and received and heard and seen in me, practice these things, and the God of peace will be with you.

Phillipians 4:8-9

Hinduism

Arjuna said: What are the symptoms of one whose consciousness is thus merged in Transcendence? How does he speak, and what is his language? How does he sit, and how does he walk?

The Blessed Lord said: O Partha, when a man gives up all varieties of sense desire which arise from mental concoction, and when his mind finds satisfaction in the self alone, then he is said to be in pure transcendental consciousness.

One who is not disturbed in spite of the threefold miseries, who is not elated when there is happiness, and who is free from attachment, fear and anger, is called a sage of steady mind.

He who is without attachment, who does not rejoice when he obtains good, nor lament when he obtains evil, is firmly fixed in perfect knowledge. 

One who is able to withdraw his senses from sense objects, as the tortoise draws its limbs within the shell, is to be understood as truly situated in knowledge.

The embodied soul may be restricted from sense enjoyment, though the taste for sense objects remains. But, ceasing such engagements by experiencing a higher taste, he is fixed in consciousness.

The senses are so strong and impetuous, O Arjuna, that they forcibly carry away the mind even of a man of discrimination who is endeavoring to control them.

One who restrains his senses and fixes his consciousness upon Me, is known as a man of steady intelligence.

While contemplating the objects of the senses, a person develops attachment for them, and from such attachment lust develops, and from lust anger arises.

From anger, delusion arises, and from delusion bewilderment of memory. When memory is bewildered, intelligence is lost, and when intelligence is lost, one falls down again into the material pool.

One who can control his senses by practicing the regulated principles of freedom can obtain the complete mercy of the Lord and thus become free from all attachment and aversion.

For one who is so situated in the Divine consciousness, the threefold miseries of material existence exist no longer; in such a happy state, one’s intelligence soon becomes steady.

One who is not in transcendental consciousness can have neither a controlled mind nor steady intelligence, without which there is no possibility of peace. And how can there be any happiness without peace?

As a boat on the water is swept away by a strong wind, even one of the senses on which the mind focuses can carry away a man’s intelligence.

Therefore, O mighty-armed, one whose senses are restrained from their objects is certainly of steady intelligence.

What is night for all beings is the time of awakening for the self-controlled; and the time of awakening for all beings is night for the introspective sage.

A person who is not disturbed by the incessant flow of desires–that enter like rivers into the ocean which is ever being filled but is always still–can alone achieve peace, and not the man who strives to satisfy such desires.

A person who has given up all desires for sense gratification, who lives free from desires, who has given up all sense of proprietorship and is devoid of false ego–he alone can attain real peace.

That is the way of the spiritual and godly life, after attaining which a man is not bewildered. Being so situated, even at the hour of death, one can enter into the kingdom of God.

Bhagavad Gita 2:54-72

Islam

Verily, in the Messenger of God you have a beautiful example for those who seek God and the Last Day, and remember God much

Quran 33:21

Judaism

Speak to the entire assembly of Israel and say to them: ‘Be holy because I, the Lord your God, am holy. 

Leviticus 19:2

Do not seek revenge or bear a grudge against anyone among your people, but love your neighbor as yourself. I am the Lord.

Leviticus 19:18

Word of Peace

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